| Culturalizing religion in Western Europe: Patterns and puzzles |
5 |
| Shifts in religiosity across cohorts in Europe: A multilevel and multidimensional analysis based on the European Values Study |
4 |
| Unorganized atheism and the secular movement: reddit as a site for studying 'lived atheism' |
4 |
| The inclusion of nonreligion in religion and human rights |
3 |
| One pope, two churches: Refugees, human rights and religion in Croatia and Italy |
3 |
| The Karel Dobbelaere lecture: Divergent global roads to secularization and religious pluralism |
3 |
| One step up and two steps back? The Italian debate on secularization, heteronormativity and LGBTQ citizenship |
3 |
| The economic practices of US congregations: A review of current research and future opportunities |
3 |
| Religious urbanism in Singapore: Competition, commercialism and compromise in the search for space |
3 |
| From emotion to conversion Emotional Interactions and Learning in Western Buddhism Dzogchen |
2 |
| The Coptic divorce struggle in contemporary Egypt |
2 |
| The four seasons of the Charismatic Renewal, 1967-2017 |
2 |
| The legal status of religious minorities: Exploring the impact of the European Court of Human Rights |
2 |
| Grey areas. Religious diversity and power in institution |
2 |
| The veil you know: Individual and societal-level explanations for wearing the hijab in comparative perspective |
2 |
| Canadian religious trends: Secularization, polarization, or free-rider exclusion? |
2 |
| Engendering liminality: The experience of re-enchantment in wild woman workshops |
1 |
| The gender gap in religiosity over time in Italy: Are men and women really becoming more similar? |
1 |
| Secularism and liberalism in contemporary Argentina: Neoliberal responses, initiatives, and criticisms of Pope Francis |
1 |
| The presence of religion in the Latin American public space. Notes for a debate |
1 |
| Conservative religious activism in the Brazilian Congress: Sexual agendas in focus |
1 |
| Secularist understandings of Pentecostal healing practices in Amsterdam: Developing an intersectional and post-secularist sociology of religion |
1 |
| What is a party founded on a religious basis? Concurrent interpretations of a legal category in the Egyptian political context |
1 |
| Living without God in a religious country: Polish nonbelievers as a cultural minority |
1 |
| The nationalisation of religion: Youth and Soka Gakkai in Singapore |
1 |
| Fixity and flux: A critique of competing approaches to researching contemporary Jewish identities |
1 |
| Religious practice in a post-Catholic Ireland: Towards a concept of 'extra-institutional religion' |
1 |
| From religious to secular place-making: How does the secular matter for religious place construction in the local? |
1 |
| One to serve them all. The growth of chaplaincy in public institutions in Denmark |
1 |
| Regulating the time of religion: the teaching of the Catholic religion as an administrative device between the Italian public schools and the Catholic Church |
1 |
| Exploring the relationship between holistic spirituality and gender essentialism among Swiss university students |
1 |
| How does it feel to be an anti-martyr's widow? The interplay of religious capital and negative symbolic capital of war widows |
1 |
| Two sacred tales in the Seoul metropolis: The gospels of prosperity and development in modernizing South Korea |
1 |
| Religiosity and economic attitudes in post-communist Central Europe: Some additional evidence |
0 |
| Interreligious Initiatives and Local Governance: The Case of Barcelona and Turin |
0 |
| Interfaith activity and the governance of religious diversity in the United Kingdom |
0 |
| Local formulas of peace': Religious diversity and state-interfaith governance in Germany |
0 |
| Routes and relations in Scandinavian interfaith forums: Governance of religious diversity by states and majority churches |
0 |
| Spiritism as a target of 'annihilation' - conceptual clarification and exemplification of a rhetorical strategy |
0 |
| `Entering a gigantic maze:' The ambivalent presence of previous- life memories in Druze discourse |
0 |
| Securitization, Islamic chaplaincy, and the issue of (de)radicalization of Muslim detainees in Dutch prisons |
0 |
| `The power of a simple gift': The ethics of children's evangelization by Christian NGOs in Cote d'Ivoire |
0 |
| Religious practice versus subjective religiosity: Catholics and those with 'no religion' in the French 2017 presidential election |
0 |
| Churches and violence in north-eastern Guatemala: Between safe space and lions' pit |
0 |
| Religious citizenship and gendered sanctions in the lived experience of second generation Ghanaians |
0 |
| The politics of Sufism in France: the case of the Qadiriyya Butchichiyya |
0 |
| Religious memory on Facebook in times of refugee crisis |
0 |
| French and German teenagers in multicultural cities: Religious indifference as a paradox of secular societies |
0 |
| Changing constructions of religious visibility: The case of an African American Muslim community in South Central LA |
0 |
| We, now, want to continue this occupation of the street: Catholics as witnesses between counter-culture, mission and patrimonial defence |
0 |
