| The Scandinavian far-right and the new politicisation of heritage |
7 |
| Landscapes of Production and Punishment: Convict labour in the Australian context |
6 |
| The heritage of Brexit: Roles of the past in the construction of political identities through social media |
6 |
| The ritualization of heritage destruction under the Islamic State |
6 |
| Rethinking archaeologies of pilgrimage |
5 |
| Theory adrift: The matter of archaeological theorizing |
5 |
| Toward a just and inclusive environmental archaeology of southwest Madagascar |
5 |
| Infrastructure and inequality: An archaeology of the Inka road through the Amaybamba cloud forests |
4 |
| The map is not the territory: Applying qualitative Geographic Information Systems in the practice of activist archaeology |
3 |
| Uses of Heritage and beyond: Heritage Studies viewed through the lens of Critical Discourse Analysis and Critical Realism |
2 |
| Heritage interests: Americanism, Europeanism and Neo-Ottomanism |
2 |
| Farming practice, ecological temporality, and urban communities at a late Iron Age oppidum |
2 |
| An archaeology of decolonization: Imperial intimacies in contemporary Lisbon |
2 |
| Credibility, civility, and the archaeological dig house in mid-1950's Egypt |
1 |
| Men in Black: Performing masculinity in 17th-and 18th-century Iceland |
1 |
| Dating religious change: Pagan and Christian in Viking Age Iceland |
1 |
| Archaeological places: Negotiations between local communities, archaeologists and the state in India |
1 |
| Archaeological ethnography of an indigenous movement: Revitalization and production in a Skolt Sami community |
1 |
| Becoming Neolithic in words, thoughts and deeds |
1 |
| Ritual pathways and public memory: Archaeology of Waiet zogo in Eastern Torres Strait, far north Australia |
1 |
| The historiography of kardimarkara: Reading a desert tradition as cultural memory of the remote past |
1 |
| It's the journey not the destination: Maya New Year's pilgrimage and self-sacrifice as regenerative power |
1 |
| Excavating and interpreting ancestral action: Stories from the subsurface of Orokolo Bay, Papua New Guinea |
1 |
| Oral traditions and mounds, owls and movement at Poverty Point: An archaeological ethnography of multispecies embodiments and everyday life |
1 |
| Who was Polynesian? Who was Melanesian? Hybridity and ethnogenesis in the South Vanuatu Outliers |
1 |
| Enchantments of stone: Confronting other-than-human agency in Irish pilgrimage practices |
0 |
| Visiting the horned serpent's home: A relational analysis of Paquime as a pilgrimage site in the North American Southwest |
0 |
| Revealing a prehistoric past: Evidence for the deliberate construction of a historic narrative in the British Neolithic |
0 |
| Constructing a kingdom: Architectural strategies and the nature of leadership at Postclassic Xaltocan, Mexico |
0 |
| Ruin dynamics: Architectural destruction and the production of sedentary space at the dawn of the Neolithic revolution |
0 |
| Exploring attitudes towards the archaeological past: Two case studies from majority Muslim communities in the Nile valley |
0 |
| Lovo, rock images, and mythology in the Land of the Kongo |
0 |
| Nomadic economics: The logic and logistics of Comanche imperialism in New Mexico |
0 |
