| Whose harm? Which metaphysic? |
4 |
| Taking responsibility for health in an epistemically polluted environment |
3 |
| Instrumentalist analyses of the functions of ethics concept-principles: a proposal for synergetic empirical and conceptual enrichment |
3 |
| Just do your job: technology, bureaucracy, and the eclipse of conscience in contemporary medicine |
3 |
| Controversies in defining death: a case for choice |
3 |
| The last low whispers of our dead: when is it ethically justifiable to render a patient unconscious until death? |
3 |
| Sedation and care at the end of life |
2 |
| Should physicians be empathetic? Rethinking clinical empathy |
2 |
| Death, unity, and the brain |
2 |
| Whole-brain death and integration: realigning the ontological concept with clinical diagnostic tests |
2 |
| Toward a Pellegrino-inspired theory of value in health care |
2 |
| Conscience-based refusal of patient care in medicine: a consequentialist analysis |
2 |
| Protecting reasonable conscientious refusals in health care |
2 |
| Evidence for personalised medicine: mechanisms, correlation, and new kinds of black box |
2 |
| Is aid in dying suicide? |
1 |
| The ethics of separating conjoined twins: two arguments against |
1 |
| Against the iDoctor: why artificial intelligence should not replace physician judgment |
1 |
| Preventing conscientious objection in medicine from running amok: a defense of reasonable accommodation |
1 |
| The harm of medical disorder as harm in the damage sense |
1 |
| Enchanted nature, dissected nature: the case of Galen's anatomical theology |
1 |
| Harm should not be a necessary criterion for mental disorder: some reflections on the DSM-5 definition of mental disorder |
1 |
| Intervention principles in pediatric health care: the difference between physicians and the state |
1 |
| Conscience, conscientious objections, and medicine |
1 |
| Proportionate palliative sedation and the giving of a deadly drug: the conundrum |
1 |
| Birth with dignity from the Confucian perspective |
0 |
| The dramatic essence of the narrative approach |
0 |
| Comforting when we cannot heal: the ethics of palliative sedation |
0 |
| Reckoning with the last enemy |
0 |
| Palliative sedation: clinical context and ethical questions |
0 |
| Pellegrino, MacIntyre, and the internal morality of clinical medicine |
0 |
| Professing clinical medicine in an evolving health care network |
0 |
| The ends of medicine and the crisis of chronic pain |
0 |
| The healing relationship: Edmund Pellegrino's philosophy of the physician-patient encounter |
0 |
| Grounding medical ethics in philosophy of medicine: problematic and potential |
0 |
| The discourse on faith and medicine: a tale of two literatures |
0 |
| Violence, research, and non-identity in the psychiatric clinic |
0 |
| Prisoners' competence to die: hunger strike and cognitive competence |
0 |
| Twin Inc. |
0 |
| When are you dead enough to be a donor? Can any feasible protocol for the determination of death on circulatory criteria respect the dead donor rule? |
0 |
| Re-enchanting the body: overcoming the melancholy of anatomy |
0 |
| Patient reflections on the disenchantment of techno-medicine |
0 |
| On the disenchantment of medicine: Abraham Joshua Heschel's 1964 address to the American Medical Association |
0 |
| The worthless remains of a physician's calling: Max Weber, William Osler, and the last virtue of physicians |
0 |
| The human organism is not a conductorless orchestra: a defense of brain death as true biological death |
0 |
| When is somebody just some body? Ethics as first philosophy and the brain death debate |
0 |
| Why psychological accounts of personal identity can accept a brain death criterion and biological definition of death |
0 |
| Taking patient virtue seriously |
0 |
| Outcome-adaptive randomization in clinical trials: issues of participant welfare and autonomy |
0 |
| Conscience, tolerance, and pluralism in health care |
0 |
| A new path for humanistic medicine |
0 |
