| Place Spirituality An attachment perspective |
5 |
| Attachment to God Uniquely Predicts Variation in Well-Being Outcomes |
3 |
| Evaluating the relationships among religion, social virtues, and meaning in life |
3 |
| A Russian Adaptation of the Multidimensional Inventory for Religious/Spiritual Well-Being Psychometric Properties for Young Adults and Associations with Personality and Psychiatric Symptoms |
2 |
| The evolutionary paths to collective rituals: An interdisciplinary perspective on the origins and functions of the basic social act |
2 |
| Doctor-patient communication about existential, spiritual and religious needs in chronic pain: A systematic review |
1 |
| The Bible as coping tool: Its use and psychological functions in a sample of practicing Christians living with cancer |
1 |
| Estimating nonbelief: Translation, cultural adaptation, and statistical validation of the Nonreligious-Nonspiritual Scale in a nationwide Greek sample |
1 |
| Model of Muslim Religious Spirituality: Impact of Muslim Experiential Religiousness on Religious Orientations and Psychological Adjustment Among Iranian Muslims |
1 |
| Religious Doubt, Depressive Symptoms, and Rumination at an Advanced Age A Longitudinal Study in Residential Care Settings |
1 |
| Approaching the religious psychiatric patient in a secular country: Does subalternalizing religious patients mean they do not exist? |
1 |
| Religion and Subjective Well-Being in Chinese College Students: Does Meaningfulness Matter? |
1 |
| Perceived Stress as a Mediator Between Social Support, Religiosity, and Flourishing Among Older Adults The Moderating Roles of Religiosity and Gender |
1 |
| Rethinking Autism, Theism, and Atheism Bodiless Agents and Imaginary Realities |
1 |
| Religious fundamentalism in Iran: Religious and psychological adjustment within a Muslim cultural context |
1 |
| Mystical techniques, mental processes, and states of consciousness in Abraham Abulafia's Kabbalah: A reassessment |
1 |
| Explaining Death by Tornado: Religiosity and the God-Serving Bias |
0 |
| Spiritual Life and Relational Functioning: A Model and a Dialogue |
0 |
| A Jamesian Response to Reductionism in the Neuropsychology of Religious Experience |
0 |
| Deity Representation: A Prototype Approach |
0 |
| Religiosity and Sexual Behavior: Tense Relationships and Underlying Affects and Cognitions in Samples of Christian and Muslim Traditions |
0 |
| Does Ramadan Affect Happiness? Evidence from Turkey |
0 |
| Praying as a Form of Religious Coping in Dutch Highly Educated Muslim Women of Moroccan Descent |
0 |
| The Relationship Between Attachment to God, Prosociality, and Image of God |
0 |
| Five things to know about modeling and simulation |
0 |
| The influence of daily spiritual experiences and gender on subjective well-being over time in cancer survivors |
0 |
| Addressing the existential dimension in treatment settings: Mental health professionals' and healthcare chaplains' attitudes, practices, understanding and perceptions of value |
0 |
| Is religiousness a form of variation in personality, or in culture, or neither? Conceptual issues and empirical indications |
0 |
| Perspectives on character formation from three religious worldviews: The case of humility and intellectual humility |
0 |
| Research on forced migration from the perspective of the psychology of religion: Opportunities and challenges |
0 |
| The 2019 G'dansk conference: Some comments on the state of the International Association for the Psychology of Religion |
0 |
