| Prophecy and poetry: The Second World War and the turn to biblical typology in George Herbert's The Temple |
2 |
| The maiden fair: Nineteenth-century medievalist art and the gendered aesthetics of whiteness in HBO's Game of Thrones |
2 |
| Chaucerian Parrhesia: World-building and truth-telling in The Canterbury Tales and 'Lak of Stedfastnesse' |
1 |
| Gower out of time and place |
1 |
| Historical hauntings: Coloniality, decoloniality, and the futures of medieval studies |
1 |
| Written in trees |
1 |
| Accessing the medieval: Disability and distance in Anna Gurney's search for St Edmund |
1 |
| Sexing the cannibal in The Wonders of the East and Beowulf |
1 |
| Heavenly hermaphrodites: sexual difference at the beginning and end of time |
1 |
| Venerating nature's deviance in the Roman de la Rose |
0 |
| Meditations after the fire: Scholars on Notre Dame |
0 |
| Music, medievalism, and the challenges of orientalism in Mathias enard's Boussole |
0 |
| Medievalism and emotions in video game music |
0 |
| Black Sabbath Purgatus: Medievalizing heavy metal |
0 |
| Bob Dylan's ballade |
0 |
| '[A] single, true, certain authenticity': The authenticity wars in English twentieth-century folk and medieval music revivals |
0 |
| Last minstrels: Medievalism, emotion and poetic performance in Walter Scott and Goethe |
0 |
| New feminisms and the unthinkable |
0 |
| In medias res |
0 |
| 'The carcasse speakes': Vital corpses and prophetic remains in Thomas May's Antigone |
0 |
| Afterword: Genitals are history |
0 |
| The Isle of Hermaphrodites: Disorienting the place of intersex in the Middle Ages |
0 |
| Bodies that talk: Julian of Norwich and Judith Butler in conversation |
0 |
| Linguistic entrapment: Interlanguage, bivernacularity, and life across tongues |
0 |
| Medieval intersex in theory, practice, and representation |
0 |
| English political prophecy and the problem of modernity |
0 |
| Wasting time in The Committee-man Curried |
0 |
| Prophecy and emendation: Merlin, Chaucer, Lear's Fool |
0 |
| Valencia's miraculous prophet: The Inquisition dossier of Catalina Munoz (1588) |
0 |
| The prophetess and the pope: St. Hildegard of Bingen, Pope Benedict XVI, and prophetic visions of church reform |
0 |
| Disability and consent in medieval law |
0 |
| Is Dante a cosmopolitan? |
0 |
| Libertine botany: Vegetal sexualities, vegetal forms |
0 |
| Fruit and rot: Vegetal theology in Perceforest |
0 |
| Before and after plants |
0 |
| The sacrificial herb: Gathering prayers in medieval pharmacy |
0 |
| 'Farewel my bok': Paying attention to flowers in Chaucer's prologues to The Legend of Good Women |
0 |
| Vegetal continuity and the naming of species |
0 |
| In partus |
0 |
| Engineering Beowulf: World-building in a multimodal composition classroom |
0 |
| The world according to Herod |
0 |
| The Compromised chronotope of Christminster: Hardy and Hopkins's medieval Oxford |
0 |
| Reimagining revolt: feminine authority, and the Wife of Bath |
0 |
| Stranger worlds |
0 |
| England is the World and the World is England |
0 |
| Premodern trans and queer in French manuscripts and early printed texts |
0 |
| Queerly productive: Women and collaboration in Cambridge, University Library, MS Ff. 1.6 |
0 |
| Physical possibilities: pedagogical presence in Chaucer |
0 |
| Trans textuality: Dysphoria in the depths of medieval skin |
0 |
| Queer environments: Reanimating 'Adam Scrivyen' |
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