| Affective Scholarship: Doing Anthropology with Epistemic Affects |
6 |
| Precarity, Imagination, and the Mobile Life of the Trailing Spouse' |
5 |
| Living with a Thousand Cuts: Self-Cutting, Agency, and Mental Illness among Adolescents |
5 |
| Shared Precarities and Maternal Subjectivities: Navigating Motherhood and Child Custody Loss Among North American Women in Street-Based Sex Work |
3 |
| The Ethic of Spirituality and the Non-Angry Subject |
3 |
| Resurrecting Discontinued Bonds: A Comparative Study of Israeli Holocaust and Cambodian Genocide Trauma Descendant Relations with the Genocide Dead |
3 |
| Substance-Induced Psychosis: Clinical-Racial Subjectivities and Capital in Diagnostic Apartheid |
3 |
| Agency, Cultural Consonance and Depressive Symptoms: A Brazilian Example |
2 |
| Youths' Individual Pathways Towards Contextual Well-Being: Utilizing Electrodermal Activity as an Ethnographic Tool at a Theater After-School Program |
2 |
| It Tastes Like Order: Psychotic Evidence for Antipsychotic Efficacy and Medicated Subjectivity |
2 |
| Mimesis, Metaphors, Models, and Feet in American Dreams |
2 |
| It Feels So Alien or the Same Old S: Attachment to Divergent Cultural Models in Insecure Times |
2 |
| Mind, Body, Brain, and the Conditions of Meaning |
2 |
| He Who Has the Spirits Must Work a Lot: A Psycho-Anthropological Account of Spirit Possession in the Dominican Republic |
2 |
| Blood, Sweat, and Tears: Making Sense of Senses in Expert Nursing |
2 |
| Now We Live for the Money: Shifting Markers of Status, Stress, and Immune Function in the Peruvian Amazon |
2 |
| Being Single in India: Gendered Identities, Class Mobilities, and Personhoods in Flux |
1 |
| This Path Is Full of Thorns: Narrative, Subjunctivity, and HIV in Indonesia |
1 |
| Specter, Phantom, Demon |
1 |
| Letters to Maop: Living with a Ghost as Therapeutic Experience |
1 |
| Hauntology: Theorizing the Spectral in Psychological Anthropology |
1 |
| Specularizing the Object Cause of Desire of the Dead Other: A Ghost Story |
1 |
| Telic Attunements: Moods and Ultimate Values (Among Meditation Practitioners in the United States) |
1 |
| Young Americans' Dreaming in the Specular Age |
1 |
| The Heavier Selves: Embodied and Subjective Suffering of Organ Sellers in Bangladesh |
1 |
| Ordinary Ethics and Reflexivity in Mundane Family Interactions |
1 |
| Beyond the Crazy House: Mental/Moral Breakdowns and Moral Agency in First-Episode Psychosis |
1 |
| The Kids Were My Drive: Shattered Families, Moral Striving, and the Loss of Parental Selves in the Wake of Homelessness |
1 |
| Autism and the Proficiency of Social Ineptitude: Probing the Rules of Appropriate Behavior |
1 |
| Encountering Supai: An Ecology of Spiritual Perception in the Ecuadorian Amazon |
1 |
| Relational Affliction: Reconceptualizing Mass Hysteria |
1 |
| Rethinking Depth Metaphors with a Cosmocentric Self: The Steep and the Level in Akha Emotional Practices |
1 |
| Memory Fields |
0 |
| The Inimba It Cuts: A Reconsideration of Mother Love in the Context of Poverty |
0 |
| Whatever I Have to Do That's Right: Culture and the Precariousness of Personhood in a Poor Urban Neighborhood |
0 |
| Soothing My Child's Soul and My Own: Dealing with Pregnancy Loss in Postcommunist Romania |
0 |
| Ambiguity as Dream Mentation: Supermasculinity and Ambivalence in American Dreams |
0 |
| Sent Spirits, Meaning-Making, and Agency in Haiti |
0 |
| Cultivating Affection-Laden Hierarchy: Embodied Moral Socialization of Vong Tay (Khoanh Tay) with Children in Southern Vietnam |
0 |
| American Marriage Revisited in the Light of Human Evolution |
0 |
| Constructing The Middle: The Socialization of Monastic Youth in Buddhist Northern Thailand |
0 |
| Moral Matters: Schizophrenia and Masculinity in Mexico |
0 |
| Extraordinary Conditions: Global Psychiatric Care and the Anthropology of Moral Experience |
0 |
| Situated Comparison: A Methodological Response to an Epistemological Dilemma |
0 |
| Suggestions of Power: Searching for Efficacy in Indonesia's Hypnosis Boom |
0 |
| From Metaphor to Interpretation: Haunting as Diagnostic of Dissociative Processes |
0 |
| Chunnilal's Hauntology: Rajasthan's Ghosts, Time Going Badly, and Anthropological Voice |
0 |
| Spectral Presences of Si Pai: Begona Aretxaga's Cipayo and Uncanny Experiences of Si Pai in Aceh 2008 |
0 |
| Who is Haunted by Whom? Steps to an Ecology of Haunting |
0 |
| The Power of Traces |
0 |
